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          汶上信息港

          標(biāo)題: 汶上, 中都, 佛牙, 佛都 [打印本頁]

          作者: 中都妞丫    時(shí)間: 2008-11-25 20:03
          標(biāo)題: 汶上, 中都, 佛牙, 佛都

          汶上寶相寺外景

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          Shandong Wenshang tooth Daxiangling Secret Temple
          Daxiangling Wenshang Temple said there are tooth. "夢華recorded in Tokyo," set: "3 Temple Court, and the capital St. doors, each 500 Gold Copper Rohan, tooth and so on ... ..." Song generation Dynasty Emperor Taizong down six Daxiangling巡幸States Temple tooth support, the history of those contained in the note frequency. Wang Gui for the "three-tooth relic Chan Chao Royal Pavilion", a "test fire CALCINED, crystal out strong, dazzling", every drought, "Ban on prayer in heavy rain at any time," "crystal box separated from the bone, such as rain" and other supernatural stories Description. Tooth has been very well-known in the Song Dynasty.
          What is this tooth? March 15, 1994, Shandong Bao Wenshang County, the Northern Song Dynasty of ancient Temple - Prince Edward Ling breaking tower disappeared, was found in the Song Dynasty burial bury the tooth relic!
          Mr. Wang Haibo Li Study of more than ten years, the new "Mysteries of the relic," research: This九百年before the tooth that is enshrined in the Great Temple of the tooth.
          Wenshang Po Temple of tooth relic unearthed in storage there are inscriptions of Shixia remember:
          Yun Guo states are within the county趙世昌first six years in Xining go and scrape the capital on February 23, Yu-Jia Sun palace official marriage tooth Department obtained a limb, a few hundred stars relic. This to be owned and donor to, and to Kim for the coffin to the Bank for the coffin to stone for the box, non-non-ground is also intended. Is buried when Prince Edward County, Bao Ling Temple of the tower and disappeared. Song and Yuan Feng four years when the big moment in mind in this February 28.
          Unearthed relic and the "East House" is the word. "East House," how can the meaning of this? Xining two years, Wang was appointed參知政事, "located east and west to the Habitat II Prefecture ruling." Wang's "move to the East feast to thank the Government grant御Table" ( "Mr. Linchuan set," Volume 47) that the tooth with the then prime minister, "East House" Wang associated archon. - To find the relic to trace the clues provided.
          On the circulation records of this tooth in the Northern Song Shen, "Meng Xi Bi Tan." The book "tooth" chapter in mind:
          Xining, the mission had to Xianping, Liu stator when the Prophet is the county, and with over a temple, son of the first to say that: This has a tooth, very different. Lent is to get as clean of, the tooth relic of Health neglected, such as the corpus of the sweat poured out of Sa-ran, its莫知, or to fly the air, or bring people to the hands of contractors, or through, a Bed, picking Ran audio, complex permeability, the bright-ying Toru, Black ran everywhere. To the capital, widely rumored at between Gongqing. Welcome to the capital after it was, archon take into East House, an inferior race, flow Bushnell House doctor,神異the tracks, not all. Temple stay有詔Daxiangling create浮圖with possession of wood, this is also of West Temple.
          In addition, Wang and Gong from the same period of the "smell, see the last recorded" evidence:
          Tibetan monk County Hampyeong a tooth, which means the two big Xu, light gold, to try for the request, the炳然glory. Shenzong welcome after the cut-in box which was closed to the Royal, the modern people who rarely see.
          "稽古slightly釋氏" records, Ashmore is low, hi, the monks of the total. Middle-aged son, insight impermanence.罷相after Shi Jinling played first for the old Buddhist temple, thanks Shenzong "Baoning Temple", that is, future generations of so-called "semi-Temple." Wang Chien-ching personal life, as monks, lay claim to the Mid-Levels, Buddhist writings of "Surangama solutions" and so on. Ashmore is still the Buddha, the Buddha is a pious son, Wang Bao, who is in charge of the relic is no doubt. Mexico tooth this concept in mind, "East House," the word is a rather short manuscripts Jing Gong.
          Wang devout Buddhist, of course, a sacred Buddhist worship, as the crown. Why relic "by the influx of East House House official," then? Why Kerry will enter the palace?
          "History of the Song imperial clan • Biography" in mind:頵is Shenzong Emperor Zhao幼弟, only four years, thanks to the Xi-ning Wang Jia, Wang晉益later, the additional non-gift than others. Zhao頵such a special status of Royal Highness, I am afraid that so-called "Messire, to put it figuratively," the "East House" Wang also fear his power one-third. "Su-water smell in mind": Participation in early介甫big government, and provision of light上言chapter: "岐王, Kerry King should not be banned in the home, please employed outside living." Furious Queen Mother, told Shenzong: "drive a wedge between brothers-ray production should increase to punish. "production-ray threatened:" Wang politics on this book taught me ... ... "excuse for this since Wang Needless to say, the relic from the East House" flow Bushnell House doctor "as well as easy to master the Tibetan palace for Kerry, it is not difficult to understand the.
          Hu Daojing "Shen Kuo事略" test: Xining five years (1072) Ren-Zi in September, according to Shen Kuo mission Bian drainage line, when the mission is over when Hampyeong. Tooth also welcome to the five-year capital Xining.
          RB monk into the five-year search in Xining Temple of tooth relic worship together, see "tooth放光Greek there is incredible, sad tears The Promise." Tooth usually not deep, for the case of fasting, "aims to get open."
          "• History of the Song imperial clan descent": Song Taizu趙世昌V is a great-great-grandson, Grand Hou foreign state, and Shenzong, Kerry King is a cousin. Kerry趙世昌in the palace to seek reasonable tooth.
          Daxiangling隱跡Temple Behind tooth more than 900 years, and now Fat Kwong Fung Spirit, this is still a complete worship of the Temple in Shandong Wenshang Prince Po Ling trace tower, can be described as miraculous

          作者: 中都妞丫    時(shí)間: 2008-11-25 20:07
          標(biāo)題: 大相國寺佛牙揭秘
          山東汶上大相國寺佛牙揭秘
          汶上大相國寺有佛牙之說?!稏|京夢華錄》載:“寺三門閣上并資圣門,各有金銅鑄羅漢五百尊、佛牙等……”有宋一代,太祖太宗以降有六位皇帝巡幸大相國寺供養(yǎng)佛牙,其事頻見于史載筆記。王珪作《三朝御贊佛牙舍利序》,有“烈火煅試,晶明堅(jiān)固,光彩奪目”,逢旱災(zāi),“禱于禁中,隨時(shí)大雨”,“舍利隔水晶匣出如雨點(diǎn)”等靈異事跡的記述。佛牙在宋代一直非常有名。
          佛牙今何在?1994年3月15日,山東汶上縣寶相寺的北宋古塔——太子靈蹤塔石破天驚,發(fā)現(xiàn)了宋代瘞葬的佛牙舍利!
          汪海波先生歷十余年之研究,其新作《佛牙之謎》考證:此佛牙即九百年前供奉在大相國寺的佛牙。
          汶上寶相寺出土的儲藏佛牙舍利的石匣上有銘文記:
          鄆州中都縣郭內(nèi)趙世昌,先于熙寧六年二月二十三日躬詣京師,于嘉王宮親事官孫政處求得佛牙一肢、舍利數(shù)百顆。今以自備及有施主將到者,以金為棺、以銀為槨、以石為匣,非不勤意也。是以葬于當(dāng)縣寶相寺太子靈蹤之塔。時(shí)大宋元豐四年二月二十八日刻記于此。
          出土的佛牙上又有“東府”二字。 “東府”又何所指呢?熙寧二年,王安石被任命為參知政事,“設(shè)東、西二府以居執(zhí)政”。王安石上《遷入東府賜御筵謝表》(《臨川先生集》卷四七)如此則佛牙與當(dāng)時(shí)的宰相“東府”執(zhí)政官王安石有聯(lián)系。——為尋找佛牙來蹤提供了線索。
          關(guān)于這顆佛牙的流轉(zhuǎn)記載見于北宋沈括《夢溪筆談》。書中《佛牙》篇記:
          熙寧中,予察訪過咸平,是時(shí)劉定子先知縣事,同過一佛寺,子先謂予曰:此有一佛牙,甚異。予乃齋潔取視之,其牙忽生舍利,如人身之汗,颯然涌出,莫知其數(shù),或飛空中,或墜地,人以手承之,即透過,著床榻,摘然有聲,復(fù)透下,光明瑩徹,爛然滿目。予到京師,盛傳于公卿間。后有人迎至京師,執(zhí)政官取入東府,以次流布士大夫之家,神異之跡,不可悉數(shù)。有詔留大相國寺,創(chuàng)造木浮圖以藏之,今相國寺西塔是也。
          另外,又有同時(shí)代人王鞏的《聞見近錄》印證:
          咸平縣僧藏佛牙一株,其大兩指許,淡金色,予嘗請而供之,光彩炳然。后神宗迎之禁中,遂御封匣而歸之,今人罕得見者。
          《釋氏稽古略》記載,安石少時(shí),喜共僧論。中年喪子,頓悟無常。罷相后,奏施金陵舊第為佛寺,神宗賜“保寧寺”,即后世所謂“半山寺”。王安石一生起居清簡,一如比丘,自稱半山居士,佛學(xué)著作有《楞嚴(yán)經(jīng)解》等。安石尚佛,乃虔誠佛子,則佛牙曾為王安石寶掌無疑。今觀佛牙墨記“東府”二字亦當(dāng)荊公手跡。
          王安石篤信佛教,對佛教圣物自是頂禮膜拜,視為至寶。為什么佛牙“由東府流入士大夫之家”呢?為什么會進(jìn)入嘉王宮?
          《 宋史•宗室傳》記:趙頵乃神宗皇帝幼弟,于熙寧四年徒賜嘉王,后又晉益王,恩寵之加非他人可比。趙頵這樣一個(gè)特殊身份的王爺,恐怕號稱“拗相公”的“東府”執(zhí)政王安石也懼他三分?!朵乘浡劇罚航楦Τ鯀⒋笳?,章辟光上言:“岐王、嘉王不宜居禁中,請使出居于外?!碧蟠笈嬖V神宗:“辟光離間兄弟,宜加誅?!北俟鈸P(yáng)言:“王參政教我上此書……”王安石為此辯解自不必說,佛牙由東府“流布士大夫之家”乃至易主而為嘉王宮藏,也就不難理解了。
          胡道靜《沈括事略》考:熙寧五年(1072)九月壬子,沈括出使按行汴渠,察訪過咸平當(dāng)是時(shí)。佛牙亦于熙寧五年迎至京師。
          RB僧成尋曾于熙寧五年禮拜相國寺佛牙堂,見“佛牙放光,希有不可思議,悲淚無極?!狈鹧榔綍r(shí)深藏不見,遇有齋供,“取旨方開”。
          《宋史•宗室世系》:趙世昌乃宋太祖五世玄孫,爵洋州侯,與神宗、嘉王是堂兄弟。趙世昌于嘉王宮求得佛牙合乎情理。
          大相國寺佛牙迷蹤隱跡九百余年,逢盛世而現(xiàn)佛光,今仍完整供奉于山東汶上寶相寺太子靈蹤塔,可謂神奇
          作者: 寂寞羅漢    時(shí)間: 2008-11-25 20:15
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          作者: 中都妞丫    時(shí)間: 2008-11-25 20:23
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          作者: 中都妞丫    時(shí)間: 2008-11-25 20:27
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          作者: 中都妞丫    時(shí)間: 2008-11-25 20:29
          ; @& X7 H  C( ]
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          作者: 中都妞丫    時(shí)間: 2008-11-30 15:56
          標(biāo)題: 寶相寺大雄寶殿羅漢背殿
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          作者: 中都妞丫    時(shí)間: 2008-11-30 15:58
          標(biāo)題: 寶相寺大雄寶殿羅漢背殿
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          作者: 中都妞丫    時(shí)間: 2008-11-30 15:59
          標(biāo)題: 寶相寺大雄寶殿羅漢背殿
          {:1_98:}
          作者: 中都妞丫    時(shí)間: 2008-11-30 16:01
          標(biāo)題: 寶相寺大雄寶殿羅漢背殿
          網(wǎng)站名:汶上中都社區(qū)
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          作者: 中都妞丫    時(shí)間: 2008-11-30 16:02
          標(biāo)題: 寶相寺大雄寶殿
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          作者: 中都妞丫    時(shí)間: 2008-11-30 16:03
          標(biāo)題: 寶相寺
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          作者: 劉峰    時(shí)間: 2008-12-3 12:56
          太棒了  o(∩_∩)o...
          作者: 汶上中都社區(qū)    時(shí)間: 2008-12-3 14:35
          標(biāo)題: 寶相寺建筑群鳥瞰圖
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          作者: 汶上中都社區(qū)    時(shí)間: 2008-12-5 01:36
          <P align=center><FONT size=4> (, 下載次數(shù): ) &nbsp;</FONT></P>
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          <P><FONT size=4><STRONG>生身舍利</STRONG>&nbsp; 生身舍利又稱色身舍利、真身舍利、原生舍利、靈骨、金骨、靈蹤等,指從佛陀肉身遺留下來的舍利。如法門寺唐代佛指舍利和寶相寺宋代佛牙舍利?!督鸸饷鹘?jīng)&#8226;舍利品》:“舍利者,戒、定、慧之所熏修,甚難可得,最上福田”。 </FONT></P>& \  D6 p$ k+ B# @! k! F2 S3 g  q4 O$ E
          <P align=left><SPAN style="FONT-SIZE: 12px"><FONT size=4>&nbsp;&nbsp;&nbsp; <STRONG>法身舍利</STRONG>&nbsp; 法身舍利指佛經(jīng),即大小乘一切經(jīng)典,為精神所組成的智慧結(jié)晶,也稱功德舍利?!洞笾嵌日摗罚骸敖?jīng)卷是法身舍利”。又《緣起法頌偈》亦稱法身舍利,此偈以闡明法身之不生滅,見緣起即見佛,故以緣起法頌安置于塔基、塔內(nèi)或佛像內(nèi),稱為法身舍利偈。 </FONT></SPAN></P>% x7 G9 r0 p0 ?3 X7 R* F* v
          <P align=left><FONT size=4><SPAN style="FONT-SIZE: 12px">&nbsp;&nbsp;&nbsp; </SPAN><SPAN style="FONT-SIZE: 12px"><STRONG>全身舍利</STRONG>&nbsp; 全身舍利又稱金身舍利,最初指多寶佛之舍利。多寶佛是東方寶凈世界的佛,名多寶。多寶佛入滅后未作火化,留下全身舍利。廣東曲江南華寺保存完好的六祖慧能禪師的金身、安徽九華山肉身殿的金地藏和尚的真身、四川成都石經(jīng)寺的石經(jīng)祖師肉身、乳源云門山文偃祖師金身、臺灣汐止秀峰山靜修院慈航大師法身等為全身舍利。</SPAN></FONT></P>$ |& p& H( H3 V6 r" q6 g
          <P align=left><SPAN style="FONT-SIZE: 12px"><FONT size=4>&nbsp;&nbsp;&nbsp; <STRONG>碎身舍利</STRONG>&nbsp; 碎身舍利最初專指釋迦牟尼佛舍利,釋迦佛入滅時(shí)因火化而使尸骨碎裂,故曰碎身舍利。</FONT></SPAN></P>
          $ g# J/ ~5 r' n9 e$ V3 f$ h+ O<P align=left><SPAN style="FONT-SIZE: 12px"><FONT size=4>&nbsp;&nbsp;&nbsp; <STRONG>影骨舍利</STRONG>&nbsp; 相對于真身舍利而言,用其它材料仿制代用的舍利,稱之影骨舍利?;蛟欢朊忌健⑽迮_山、應(yīng)縣木塔等處供養(yǎng)的“佛牙”為歷代用動物牙齒、象牙化石等代用的影骨舍利。影骨舍利與真身舍利有同等地位,受相同的供養(yǎng)。靈骨與影骨,在世俗觀點(diǎn)上有真假之分,依佛家觀點(diǎn),卻另有更深一層的意義。佛家認(rèn)為靈骨與影骨同埋千載,同受金棺銀槨禮葬,故影骨也視同圣物。</FONT></SPAN></P>" y/ J: |: ?% J" B* ~. S8 o/ h
          <P align=left><SPAN style="FONT-SIZE: 12px"><FONT size=4>&nbsp;&nbsp;&nbsp; <STRONG>隱骨舍利</STRONG>&nbsp; 隱骨舍利系影骨舍利之屬,是佛家瘞埋真身舍利時(shí)有意識的“作偽”,隱藏真身舍利故。鄧縣福勝寺塔、應(yīng)縣釋迦木塔都有“木佛牙”出土。法門寺則有三枚“玉佛指”。斯里蘭卡歷史上有過多次毀滅佛牙的事件,據(jù)說毀滅的是隱骨而非真身佛骨。<BR>疑骨舍利&nbsp; 疑骨舍利是指不可確定之傳世舍利,疑其是否真身故,一般視為影骨,歷史上也出現(xiàn)過被執(zhí)政者指定從而作為“神圣舍利”的情況。疑骨舍利一般有歷史記載,但傳承存疑或事實(shí)難以證明。佛牙疑骨最為典型。</FONT></SPAN></P>" i9 u3 ]( y6 C2 D
          <P align=left><SPAN style="FONT-SIZE: 12px"><FONT size=4>&nbsp;&nbsp;&nbsp;<STRONG> 感生舍利</STRONG>&nbsp; 佛經(jīng)記載,釋迦牟尼講經(jīng)時(shí)恒河之沙盡變舍利。佛家傳說或經(jīng)藏筆記所載“天雨降舍利”、“拜塔拾舍利”、“鸚鵡吐舍利”、“眉間取舍利”、“空瓶顯舍利”、“銹像得舍利”、“燈花見舍利”、“經(jīng)卷飛舍利”、“刻經(jīng)出舍利”、“剃發(fā)感舍利”以及“佛牙生舍利”等即所謂“感生舍利”。赤烏十年(247年),西域康居國人康僧會來到建業(yè),以精誠感應(yīng)幻化出佛舍利,可以說是“無中生有”取得舍利的最早記載,結(jié)果贏得了孫權(quán)的信任,并為他“建塔,遂始有佛寺,號‘建初寺’,因名其地為‘佛陀里’,由是江左大法遂興?!睆亩蟠蟠龠M(jìn)了江南地區(qū)的佛教傳播。</FONT></SPAN></P>9 K" q% i3 c5 G% D0 i* f' G
          <P align=left><SPAN style="FONT-SIZE: 12px"><FONT size=4>&nbsp;&nbsp;&nbsp; 傳說緬甸商人起溫去印度,其母瑪桑一再叮囑求取佛牙,卻多次令母失望。最后窘極,將海邊動物巨齒冒作“佛牙”帶回。至誠至禮,供養(yǎng)極恭。久之,視“佛牙”生發(fā)出眾多舍利。因非關(guān)生理現(xiàn)象,又非藥品凝結(jié)或人工制造,佛家認(rèn)為是“長期修煉戒定慧,持誠心感得”的精神產(chǎn)物,心力不可思議,可轉(zhuǎn)變物質(zhì)故。<BR>神圣舍利&nbsp; 一定歷史時(shí)期為帝王或國家認(rèn)可并推崇,象征君權(quán)與神權(quán)的舍利。其地位相當(dāng)于“傳國玉璽”,具有“獨(dú)尊性”和“排他性”的特點(diǎn)。唐代佛指舍利和錫蘭佛牙舍利是最典型的神圣舍利。</FONT></SPAN></P>
          6 L* h7 h6 T( S7 o4 A<P align=left><SPAN style="FONT-SIZE: 12px"><FONT size=4><STRONG>&nbsp;&nbsp;&nbsp; 神奇舍利</STRONG>&nbsp; 佛典和筆記中多有舍利之神異、神奇的記載。北宋鄧椿《畫繼》中記說佛舍利“孔翠藻藉,玲瓏為函,晝作日如鏡,夜作月如燈炬。時(shí)出堅(jiān)固子,如珠璣,如雞舌螺殼,往往震動心目。”可謂神奇舍利。<BR>依據(jù)顏色區(qū)分佛舍利&nbsp; 關(guān)于舍利的顏色與原身體部位的關(guān)系,元鎦續(xù)《霏雪錄》提到:“舍利有三種顏色。白色骨舍利,黑色發(fā)舍利,赤色肉舍利。唯佛舍利有五色,神通變化不為一切物所壞故。”今觀釋迦牟尼佛牙舍利為白色泛黃。</FONT></SPAN></P>7 b9 P9 r" h( ?1 a' E2 v& D
          <P align=left><FONT style="FONT-FAMILY: Verdana"><SPAN style="FONT-SIZE: 12px"><FONT size=4><STRONG>&nbsp;&nbsp;&nbsp;&nbsp; 佛弟子的舍利</STRONG>&nbsp; 舍利本義是尸骨,最初專指釋迦牟尼佛的尸骨。尸骨人人皆有,卻非舍利人人可有?!督鸸饷鹘?jīng)》中所說的舍利,是“無量六波羅密功德戒、定、慧所熏修之舍利”,其外形如結(jié)晶般圓潤之顆粒。此種舍利并非釋迦牟尼佛所獨(dú)有,佛弟子因戒定慧所熏修,火化后也可得此珠狀舍利。佛陀大弟子阿尼律陀、阿難陀、舍利弗、目犍連等的舍利都有兩千四、五百年歷史,與佛陀舍利同為佛家重要圣物。至于高僧大德的舍利乃至“佛牙”,古來就更多了。如西藏昌都縣白西山麓的噶瑪寺無柱殿內(nèi)供奉著第二代轉(zhuǎn)世活佛祖師噶瑪拔希的佛牙;青海塔爾寺大金瓦殿內(nèi)的大銀塔上置有伽葉佛牙;西藏甘丹寺有宗喀巴佛牙;青川甘邊界地區(qū)的白玉寺靈塔殿內(nèi)有高僧靈塔,內(nèi)藏佛牙一枚;西藏大昭寺則供奉有唐朝文成公主入藏時(shí)國師之佛牙,成為鎮(zhèn)寺之寶。</FONT></SPAN></P>
          0 f# M/ K. T1 u( i& I; E<P align=left><SPAN style="FONT-SIZE: 12px"><FONT size=4><STRONG>&nbsp;&nbsp;&nbsp;&nbsp; 其它佛的舍利</STRONG>&nbsp; 朝陽市雙塔街2004年10月發(fā)現(xiàn)定光佛舍利。同時(shí)發(fā)掘出彩繪舍利石函、“佛舍利銘記”志石、玻璃舍利瓶、鎏金銀棺、鎏金銀菩提樹、鎏金眾僧像和浮雕佛像白瓷缽等稀世珍寶。其中,“佛舍利銘記”志石記載,石函內(nèi)有十八顆定光佛舍利。定光佛又叫“燃燈佛”,他是在釋迦牟尼之前成佛的“過去佛”?!洞笾嵌日摗飞险f:這位過去佛在出生時(shí),身邊如燈,所以叫“燃燈太子”,等到他成佛后,就稱他為燃燈佛了。在釋迦牟尼前世還是一位孺童時(shí),曾經(jīng)將青蓮花奉獻(xiàn)給燃燈佛。燃燈佛見到孺童就預(yù)言:“在以后的賢劫之世,你當(dāng)成佛,釋迦牟尼是你的稱號?!彼?,燃燈佛可稱得上是釋迦牟尼的老師。</FONT></SPAN></P>
            j) S: |# p# {% N& G! ~<P align=left><SPAN style="FONT-SIZE: 12px"><FONT size=4>&nbsp;&nbsp;&nbsp;&nbsp; 目前,國內(nèi)已發(fā)現(xiàn)供養(yǎng)定光佛舍利的地方還有多處,如鎮(zhèn)江甘露寺鐵塔、河北固安寶嚴(yán)寺、通州佑圣教寺燃燈佛塔、天津薊縣的定光佛牙塔等。山東惠民縣歸化鎮(zhèn)出土了一件定光佛的舍利石棺,在棺蓋上刻著“滄州樂陵縣歸化鎮(zhèn)羅漢院葬定光佛舍利記”。辟支佛舍利在我國也多有發(fā)現(xiàn),山東靈巖寺就有宋代辟支佛牙塔。</FONT></SPAN></P>
          - j3 P8 A, L9 Q$ O<P align=left><FONT size=4><SPAN style="FONT-SIZE: 12px">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;</SPAN><SPAN style="FONT-SIZE: 12px">舍利一般為白色顆粒物,表面細(xì)膩光滑,也有五彩舍利出現(xiàn)。舍利的形成至今無一致結(jié)論,佛家認(rèn)為:作為神圣的“心物合一體”的舍利,既不能以實(shí)驗(yàn)的方法分析化驗(yàn),又無法以推理的邏輯忖度揣摩。同時(shí),能被化驗(yàn)者也許并非其神髓,能被思維者也許仍非其妙義。佛家對舍利非常崇敬,以能獲得供養(yǎng)舍利而感到自豪。有的地方佛舍利從不輕易示人,只有在重大佛教節(jié)日期間,才開放給眾人瞻拜。</SPAN></FONT></P>0 M, I, m( X% u  s8 [$ ?
          <P align=left><SPAN style="FONT-SIZE: 12px"><FONT size=4>&nbsp;&nbsp;&nbsp;&nbsp; 在佛教的歷史上,從古至今有許多有關(guān)舍利的記載和實(shí)物。據(jù)佛家稱:唯有釋迦牟尼佛舍利最為稀有,佛舍利中又以佛牙舍利最為尊貴。因?yàn)椤笆澜缟现挥袃深w佛牙”廣為流傳,因此受到世界廣大佛家的尊崇與禮敬。1994年山東汶上縣寶相寺的太子靈蹤塔發(fā)現(xiàn)了在歷史上失蹤近九百年的釋迦牟尼佛牙舍利,引起轟動。因?yàn)榉鹧郎崂徽J(rèn)為是佛陀教法傳世的見證,是啟迪信心的圣物。在今天,它還是團(tuán)結(jié)世界佛界、傳播友誼、維護(hù)和平的紐帶與使者。</FONT></SPAN></P></FONT>
          作者: 中都社區(qū)    時(shí)間: 2008-12-14 15:55
          <P align=center> (, 下載次數(shù): ) </P>
          作者: 中都社區(qū)    時(shí)間: 2008-12-16 11:52
          (, 下載次數(shù): ) (, 下載次數(shù): ) [localimg=400,267]4[/localimg]
          作者: 西門大官人    時(shí)間: 2009-4-10 09:47
          <DIV class=t_msgfont id=postmessage_6742>&nbsp;</DIV>
          / G* w9 u0 f) q0 O" }) }<DIV class=t_msgfont>&nbsp;</DIV>
            B7 X: D! V: \5 l<DIV class=t_msgfont>&nbsp;</DIV>  R8 W; T0 W) P% g# f$ e1 f0 p' V
          <DIV class=t_msgfont>我驕傲,我是汶上人</DIV>
          作者: 順風(fēng)和順?biāo)?nbsp;   時(shí)間: 2009-4-23 15:34
          牛呀,好好妞丫 ,。。。
          作者: 中都天馬行空    時(shí)間: 2009-11-8 18:07
          汶上的確可以稱得上佛都,名副其實(shí),當(dāng)之無愧。
          作者: fanfushe    時(shí)間: 2010-3-23 16:20
          怎么后面的圖片看不到呢
          作者: 小可愛    時(shí)間: 2010-3-25 01:34
          偶覺得生活在這里好幸福噢
          作者: youyou    時(shí)間: 2010-11-3 09:56
          支持一下
          作者: lf554715    時(shí)間: 2011-12-22 11:30
          尋找懂技術(shù)或會市場運(yùn)作的伙伴,沒經(jīng)驗(yàn)有意愿的也可以聯(lián)系。QQ2540168111: I# W/ n( N0 m% ~/ J0 c4 k0 B+ U  d

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          友請聯(lián)系。誠邀各種資金和技術(shù)支持。有共同目標(biāo)和努力方向的朋友請聯(lián)系我。
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          2 c+ V) _% H5 u, {( rseottk.com
          作者: 中都社區(qū)    時(shí)間: 2012-4-16 13:43
          {:soso_e179:}
          作者: 濟(jì)寧美譽(yù)公司    時(shí)間: 2012-6-22 08:38
          我汶上壯哉,希望家鄉(xiāng)更好。
          作者: sbqpq    時(shí)間: 2012-6-28 11:33
          朋友不錯(cuò),謝謝您的努力,頂了
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